Welcome to Westar Institute
Westar Institute is a non-profit, public-benefit research and educational organization that is dedicated to fostering and communicating the results of cutting-edge scholarship on the history and evolution of the Christian tradition, thereby raising the level of public discourse about questions that matter in society and culture.
We are excited to announce that our Westar on the Road video won a Wilbur Award for excellence in communicating religious faith. The video conveys the history, values, and goals of Westar as we enhance our commitment to advancing religious literacy. Read more about our video and the award here.
In the spring of 2016 the Christianity Seminar focused its efforts on a renewed discussion of “origins” within the early Christian movement. The roots of this enterprise have been extensively researched in recent decades, yet the light of such work has yielded promising suggestions about the early Jesus movement that demand further consideration and exploration. As such, it seemed appropriate here to solicit additional comments and research data on this important [...]
Volume I of Roman Family Empires
Household, Empire, Resistance
In this first of two volumes of Roman Family Empires: Household, Empire, Resistance, Dr. Elliott examines the Roman household form as it was changing during the Augustan era.
Lloyd Geering forces us to respond to, rethink, and reinterpret Christian origins, institutions, and beliefs. He demands that we begin from a position of informed knowledge that includes a central engagement with science, religion, and scholarship. Geering came to prominence in an age when religion seemed to be losing its relevance. How do we explain his move from accused heretic to New Zealand’s foremost public intellectual? Through interviews, expansive notes, and an excellent introduction, Michael Grimshaw guides us through the life and times of Lloyd Geering.
Although Paul only knew a few details of Jesus’ life, he is in many ways the founder of institutional Christianity. This does not ignore the diversity of the earliest period of the Jesus movement, but to credit Paul for the conceptual foundation for the church that — for good or ill — has survived into the modern period. Some of his ideas sound strange to us today, but they serve as reminders that the Bible does not belong to our age.