Westar is seeking to fill the position of Executive Assistant with marketing and events management skills. This position combines two main, interrelated tasks: 1) the lead position in marketing and social media; 2) an associate position, working with other staff,  in events  management. Requires the ability to work independently in a telecommunicating environment. Learn more.

Westar is pleased to announce that it has received an anonymous gift of more than $300,000 designated for a series of professionally made videos to promote its mission. The project, which is already begun and is slated for completion in mid-2017, will include a 15-minute video to introduce Westar to new audiences, as well as a 12-part series of brief clips for sharing on social media. Together they will tell the human story of why religious literacy matters and explore Westar’s role—past, present, and future—in that story. Westar will shortly begin leveraging this exciting gift into a challenge campaign to raise funds for operating expenses.

The videos are being produced by Butlerfilms, a documentary and multimedia production company that has successfully developed and produced factual entertainment on a wide array of topics from historical to current events. These include Journey of the Universe, a PBS film produced for the Yale Forum on Religion and Ecology, that was shown at the Westar 2016 Spring meeting. The total cost for Westar’s video project will be covered entirely by the donor.

As Westar expands its programs and reach, delving into new subjects and reaching new communities, its staff and operating budget are under pressure. We will soon be reaching out to members to increase giving over the coming year to enhance our use of this tremendous gift. You will hear more from us soon, and thank you in advance for your support.

The Spring 2017 National Meeting has now concluded. Thank you to all who participated in person and online. Please click here to view resources from the meeting as they become available.

Rethinking Martyrdom

By Carly Daniel-Hughes

In the spring of 2015, the Christianity Seminar turned its attention to martyrdom. The Seminar’s goal is to reimagine the history of the first two centuries of Christ groups in order to do justice to the complexity and diversity of our sources. We aim to complicate the notion of a transcendent (already present, even if faintly) Christian orthodoxy in these earliest centuries. It is critical, for instance, that the architects of orthodoxy, like Eusebius of Caesarea, had much at stake in representing the church as a community of martyrs whose suffering...  Continue reading

A Venerable New Church

By Lloyd Geering

How the world has changed in 175 years! For our forebears in 1840, the Christian view of the world and of human history seemed wholly assured. ... All Christians shared this conviction and it gave them the confidence to launch out upon the greatest century of Christian expansion, for it was around 1800 that the great missionary societies were founded. They were so energetic that by 1900 they had adopted as their slogan, "The evangelisation of the world in this generation." This in turn gave rise after 1940 to the Ecumenical movement. Many of us then hoped it would not be long before there was one great global church.

How different it all is today!  Continue reading

The Story of Thecla

By Perry V. Kea

The Acts of Paul and Thecla is a mid-to late-second century document. Set in the first century CE and connected to Paul, it tells the story of Thecla, a young woman engaged to be married who becomes one of Paul’s disciples. In order to be a true disciple, Thecla chooses a life of celibacy, a choice that puts her life at risk. However, whenever her life is threatened, God protects her, and she thus survives two attempts on her life. At the end of the story, Thecla becomes an evangelist. This story of Thecla provides a fascinating glimpse into an early Christian tradition that elevated the virtue of celibacy and honored female leadership.  Continue reading

Did Martin Luther Get It All Wrong about Faith in Christ?

By William O. Walker, Jr.

The debate hinges upon the translation of a simple two-word Greek phrase: pistis Christou. In short, if the Christou in pistis Christou is an objective genitive (“faith in Christ”), then Luther was right and Protestant theology since Luther has generally been on the right track so far as this issue is concerned. If, however, the Christou in pistis Christou is a subjective genitive (“the faith/faithfulness of Christ”), then Luther got it all wrong, and Protestant theology since Luther has generally been on the wrong track.  Continue reading

Gladiators and Martyrs

By Susan M. Elliott

How did prisoners who were publicly executed in horrifying and degrading ways become icons of Christian heroism, “The Martyrs” celebrated in song and story? While Christian culture now takes the martyrs’ heroic status for granted, the process by which they were transformed from objects of derision to icons of Christian heroism remains a paradox. To understand this paradox, we need to understand how another despised figure in the Roman arena became an emblem of Roman heroism: the gladiator. Continue reading

Jesus the Apprentice

By Daniel Frayer-Griggs

Where did the idea of Jesus as healer originate? The answer probably lies in the story of his apprenticeship with John the Baptist. Continue reading

Christianity Seminar

What was early Christianity really like, behind the New Testament? The Christianity Seminar reimagines how the movement that began around Jesus became Christian orthodoxy and the official religion of the Roman Empire.

Seminar on God and the Human Future

Historical questions about the Bible can be very specific. What did Jesus really say? What date should be given the book of Acts? But when it comes to “God questions”—the meaning of God, the existence of God, the future of God—the ground shifts from critical history to metaphysical quandary. Where does one even begin? Yet a Seminar on God cannot be dismissed lightly, for there is an important sense in which God is every bit as historical as Jesus was, perhaps in a certain sense even more so.