“Come Sunday” — produced by Ira Glass with This American Life and Netflix — is the true story of the successful preacher, evangelist, and revivalist Carlton Pearson. He led a mega-church in Oklahoma founded on fundamentalist, evangelical teachings, but came to the conclusion in the early 2000’s that Hell is not real and began preaching [...]
About Alexis Waggoner
Executive Assistant for Marketing and Events, Alexis Waggoner works closely with both Westar’s Marketing Committee and the Executive Director to advance the presence and value of Westar in our culture through social media and the use of digital media in public education. Alexis brings to Westar a unique blend of digital marketing and religious education experience. She has a Bachelor of Arts degree in Journalism and a Master of Divinity degree from Union Theological Seminary.
Entries by Alexis Waggoner
We are excited to announce that our Westar on the Road video won a Wilbur Award for excellence in communicating religious faith. The video conveys the history, values, and goals of Westar as we enhance our commitment to advancing religious literacy. Read more about our video and the award here.
Westar's mission is to bridge the gap between religious scholarship and culture. To that end, we've put together a list of resources for those preaching, teaching, leading -- or just wanting deeper exposition -- during the season of Lent and Easter. Our list includes some brand-new material as well as past books, articles, blog posts, [...]
The latest in incendiary hate speech to come from the twitter account of President Donald Trump are retweets of three anti-Muslim videos from Britain First, a far-right, nationalist political party in the UK. The videos are unverified propaganda, and one appears to be an outright hoax. After Trump’s tweets, Britain First Deputy Leader Jayda Fransen [...]
In a culture that increasingly equates the voice of a few on the “religious right” with the voices of all American Christians, Westar Institute finds it necessary to state unequivocally that the misappropriation of Biblical stories to support and defend oppressors and predators with little or no regard of context or historical learning is counter [...]
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