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Excerpts from the Introduction of The Gospel of Mary of Magdala

Gospel of Mary of Magdala

Available from Polebridge Press

Jesus and the First Woman Apostle

Karen L. King

Early Christianity & the Gospel of Mary
Few people today are acquainted with the Gospel of Mary . Written early in the second century CE, it disappeared for over fifteen hundred years until a single, fragmentary copy in Coptic translation came to light in the late nineteenth century. Although details of the discovery itself are obscure, we do know that the fifth-century manuscript in which it was inscribed was purchased in Cairo by Carl Reinhardt and brought to Berlin in 1896. Two additional fragments in Greek have come to light in the twentieth century. Yet still no complete copy of the Gospel of Mary is known. Fewer than eight pages of the ancient papyrus text survive, which means that about half of the Gospel of Mary is lost to us, perhaps forever.

Yet these scant pages provide an intriguing glimpse into a kind of Christianity lost for almost fifteen hundred years. This astonishingly brief narrative presents a radical interpretation of Jesus’ teachings as a path to inner spiritual knowledge; it rejects his suffering and death as the path to eternal life; it exposes the erroneous view that Mary of Magdala was a prostitute for what it is—a piece of theological fiction; it presents the most straightforward and convincing argument in any early Christian writing for the legitimacy of women’s leadership; it offers a sharp critique of illegitimate power and a utopian vision of spiritual perfection; it challenges our rather romantic views about the harmony and unanimity of the first Christians; and it asks us to rethink the basis for church authority. All written in the name of a woman.

. . .

Discovery and Publication
Where did the Gospel of Mary come from?

Over a hundred years ago, in January of 1896, a seemingly insignificant event took place on the antiquities market in Cairo. A manuscript dealer, whose name history has forgotten, offered a papyrus book for sale to a German scholar named Dr. Carl Reinhardt. It eventually became clear that the book was a fifth-century ce papyrus codex, written in the Coptic language (see Box 1). Unbeknownst to either of them, it contained the Gospel of Mary along with three other previously unknown works, the Apocryphon of John, the Sophia of Jesus Christ , and the Act of Peter. This seemingly small event turned out to be of enormous significance.

Dr. Reinhardt could tell that the book was ancient, but he knew nothing more about the find than that the dealer was from Achmim in central Egypt (see map of Egypt, p. 12). The dealer told him that a peasant had found the book in a niche of a wall, but that is impossible. The book’s excellent condition, except for several pages missing from the Gospel of Mary, makes it entirely unlikely that it had spent the last fifteen hundred years unnoticed in a wall niche. No book could have survived so long in the open air. It may be that the peasant or the dealer had come by it illegally and, hence, was evasive about the actual location of the find. Or it may have been only recently placed in the wall and accidentally found there. In any case, we still don’t know anything specific about where it lay hidden all those centuries, although the first editor, Carl Schmidt, assumed that it had to have been found in the graveyards of Achmim or in the area surrounding the city.

. . .

Because it is unusual for several copies from such early dates to have survived, the attestation of the Gospel of Mary as an early Christian work is unusually strong. Most early Christian literature that we know about has survived because the texts were copied and then recopied as the materials on which they were written wore out. In antiquity it was not necessary to burn books one wanted to suppress (although this was occasionally done); if they weren’t recopied, they disappeared through neglect. As far as we know, the Gospel of Mary was never recopied after the fifth century; it may have been that the Gospel of Mary was actively suppressed, but it is also possible that it simply dropped out of circulation. Either way, whether its loss resulted from animosity or neglect, the recovery of the Gospel of Mary , in however fragmentary condition, is due in equal measure to phenomenal serendipity and extraordinary good fortune.